October 2009



Who is Following the Footsteps of Prophet (SAW)?

Anyone who knows our master, right away their heart is satisfied
with that [one]. They say, “Okay, this is the one.” Even if they see
hundreds of masters later… it cannot be a hundred. It’s one. But
because groups like these, with so many followers, they love their
master so much. They want to put that master very high. But that
doesn’t mean that that master is in that level. We have seen so
many different miracles. So many. We say “keramets” from our
master. That is the one. He is the one who is holding that  station of the Prophet (aleyhis salatu wasselam) for this time.
Alhamdulillah, we are lucky people following his way. Following the way
that he’s teaching us. Because the Prophet (aleyhis salatu wasselam)
said in a hadith, “In the last days, my nation is going to separate into 73 different ways.” And he continued, “Only one of them, only
one of them is on the straight path: Ahli Sunnat Wal Jama’at.
Those ones who are following me. The other ones they are all going to be on the wrong road. 72 of them they [are] going to be on the wrong path.”

Now, we are watching which one is carrying the Sunnat of the Prophet (aleyhis salatu wasselam) very strictly. And we [are] finding
our master. We don’t find other than that [one]. When we find other people who are really following the Sunnat of the Prophet, when we start
searching, he is the murid of our master. So now that shows, that
proves [to] us who is that. Because the Prophet (aleyhis salatu
wasselam) has also given us the [signs] how you [are] going to recognize that person and he said to us what is the specialty that they had. He said one of
the most important things, “They [are] going to carry my Sunnat, my way of
dressing, my way of talking, my way of doing things all the time in
their life time.” Not doing it now and later going outside and
becoming regular person again. No. They [are] going to carry that all
the time until they die.

That’s what we are seeing today. We go to the mosque. We see [the]
imam, [he] goes up to the Khutba. He gives [the] Khutba, he wears white
clothes, [and] he wears something on his head. But [as] soon as he comes out
from the mosque, he wears [a] nice suit and tie and now he disappears
in this jungle. When you see him in the street, you don’t recognize
him from the unbeliever. And that is not the way that [the] Prophet
[aleyhis salatu wasselam] teaches us. Because he said to us also… he said
to us that, “Don’t wear and don’t act like [the] Jews and the
Christians.” He said, “Don’t be like them, from your outside form
too.” We are wearing this. We are wearing baggy clothes. We are
wearing this. We are wearing the turban.

So now we are seeing. We say, “Okay. This is what [the] Prophet
(aleyhis salatu wasselam) had given us [as an] example. These are the
values that these people they [are] going to have.” So then, look if
they have this or not. They don’t have that, they [are] going to come
to you with so many excuses but the excuse does not make you clean
again. Because the excuse is… you have to, you [are] going to find
[an] excuse. People, when they do wrong things, they always find [an]
excuse. “I did this because of that.” Leave “because of.” That means
you don’t have trust in Allah 100%. Because you said “because of
this.” Because if you have trust in Allah 100%, then you must follow
what the Prophet (aleyhis salatu wasselam) have teach you. How you [are]
going to follow? If you don’t follow that way, then you don’t have the
right to go up there and to claim that you are the one.

That’s what is happening today. Some people, they think they have [it].
And some, they think they have too many followers, too many people.
They still say, “We are the ones.” But no, that’s not what the Prophet
said to us (aleyhis salatu wasselam). He didn’t say to us, “Look at
those people, how many… look at the quantity, how many they are.” No.
He said, “Look [at] how they are behaving.” That is the most
important [quality]. Not thousands or hundreds of thousands. It can be millions.
Millions of them, they are following the Christianity. Millions of
people they are following the Judaism. Millions of people, they are
following the Hinduism. Or all other kinds of religions. That makes
them to become right? No, because that was in the past. What they were
doing is in the past.

Now, a new law came. After the Prophet came (aleyhis salatu
wasselam) 1400 years ago he came and he bring to the humanity a new
law, saying, “Leave everything now what you was following, and follow
this. Because I am bringing you [a] new law.” So those people, some
they accepted it, some didn’t. And they continue on their own way but
that does not make them to be the right ones. All the evidence,
everything is here. You want to talk? Come, sit. We show you where you
are mistaken. But now, when it comes to that, they move themselves
out. So now we say, “Okay, they don’t want to know the Truth.” Anybody
who doesn’t want to know the Truth, it is up to them. It is not our
problem. It is their problem.

Wa min Allahu tawfiq.
Al Fatiha.



One of the earliest Sahabis to set foot in India was Hazret Malik ibn Dinar (RA). At the entrance to the old part of the masjid, which is surrounded by the new complex, a calligraphic brief history is mounted on the archway. It reads as:

Malik ibn Dinar (RA) Masjid

This is the Malik ibn Dinar Masjid. A group of Arabs travelled to India to build masjids and bring the religion of Islam. They are the honorable Ibn Malik, his brothers from the mother of Malik ibn Dinar, and his nephew Malik ibn Habib ibn Malik. They arrived at the town of Kangerkut. A Jami Masjid was built on Monday, 13th of Rajab, 22nd year of the Nabawi Hijra. He appointed his son, Malik ibn Ahmed ibn Malik, as judge. May Allah sanctify their souls, illuminate their graves, and benefit us with their overflowing bounty. Later, it was rebuilt by Malik, owner of the town, in 1223 A.H.

Malik ibn Dinar Tomb

Malik ibn Dinar’s (RA) Tomb

Malik ibn Dinar old part

In The Old Part of the Masjid




Sohbet given by Sheykh Abdul Kerim al-Hakkani al-Kibrisi

Thursday 15 Jumad al-Thani, 1429 / June 19, 2008
Osmanli Naksibendi Hakkani Dergahi, Siddiki Center, New York.

Auzu billahi min ash-sheytanir rajim
La hawla wa la quwwata illa billah-il aliyyil azim
Medet Ya Seyyidi Sultanul Awliya, Medet.
Ash-hadu an-la ilaha illallah wa ash-hadu anna muhammadan abduhu wa
rasuluhu sallallahu ta’ala alayhi wa alihi wa ashabihi wa sallim.

Tariqatuna sohbet wa khayru fil jamiat. If we are building our
building on the foundation of the Shahadat, keep the Shahadat under
the foundation, if we are building the building on a strong foundation
then it’s going to stay. Whatever we are building on weak foundations
is going to collapse. The Shahadat is the foundation for everything.
Holy Prophet (sws) is saying, “Renew your faith.” Everytime
remembering, we are renewing our faith, saying, `Ash-hadu an-la ilaha
illallah wa ash-hadu anna muhammadan abduhu wa rasuluhu.’

Now on this we may build what they are going to send to us to speak a
couple of words for today’s heedless and headless Muslims. All of us
are in it because we have been just taken hostage to the hand of
Sheytan. We are under the control of Sheytan. Sheytan is moving us
left and right through our ego. If you’re saying, `No’ then check
yourself. We check ourselves to see how much orders of Allah we are
keeping and how much we’re leaving. How much orders of the Holy
Prophet (sws) we’re keeping, how much we’re applying to our lives and
how many of them we’re putting aside.

With anything that we replace the hadith and the teachings of the Holy
Prophet (sws), we’re replacing with an innovation, with something that
came later, Bid’at, wrong thinkings, wrong ways. That’s why today the
Muslims are praying five times a day, they go to Hajj, they give
Zakat, they keep fasting but they’re not comfortable, saying, `I’m not
feeling good. I have to go out a little bit.’

The problem is we’re running to do the principles of Islam that Allah
has ordered to us but we’re disobeying the orders of Allah that are
saying to us, `Don’t do!’ Those actions that He has forbidden us.
While we’re doing the actions He has ordered to us, `Do’, we’re
running and doing those actions that He forbid us saying, `Don’t do.’
So then we feel very uncomfortable. We’re not feeling good. Then we’re
supporting our ego and our ego is getting very strong. Yes, our head,
the intelligence is working but when the intelligence falls into the
hand of the ego then we become the most dangerous creatures on the
face of the earth.

This is what happened to us today. This is what happened to the Muslim
Nation today. We’re talking to Muslims. We’re not talking to other
nations and other beliefs. We have nothing to do, we have nothing to
say to them. We’re only saying words to our own selves. And I’m
speaking. If you like, say, `He’s speaking to himself. He’s not
speaking to me.’ All those words that I’m saying apply to me.

So we’re asking Allah subhana wa ta’ala to keep Sheytan away from our
Majlis. When our majlis becomes a holy majlis then Sheytan cannot
enter there. Of course. But some people take their Sheytan with them
and they come. So we say, `Leave it outside. Don’t bring it inside.’
Don’t bring your sheytan here because he’s not going to be comfortable
and you’re not going to be comfortable. So inshaAllah through sohbet
we’ll learn what is for us, what we’re going to do and how we’re going
to do.

`Sheykh, don’t we know how to live?’

Yes. From where did we learn? If you’re not learning from the Holy
Prophet (sws) then we’re not knowing how to live. We’re living
according to our ego then. We’re living according to what we’ve picked
up here and there. Muslims are living according to whatever fits to
their ego also and they take it and apply it to their lives. But Allah
subhana wa ta’ala has sent us the Prophet, Holy Prophet (sws) and he
stayed with mankind for 63 years. But after he was Prophet, when
prophethood was given to him and he declared openly… he was the
Prophet before that too but, so many didn’t know and so many weren’t
accepting. It’s okay. But when he declared the prophethood, 23 years
he lived among the Sahaba-e Kiram. And through his lifestyle he showed
them and he taught them how to live, how to eat, what is the manner,
what is the manner according to Islam, not according to today’s
understanding. Today’s understanding of manner is no manner. That’s
what it is.

So the Holy Prophet (sws) has been sent to us to teach us how to live
and to teach us what is waiting for us in this Dunya, in this life,
what is it that we have to prepare ourselves for and what should we
do, how we’re going to prepare ourselves for the hereafter life. So
the most important thing for a believer, for the Muslims is we have to
concentrate on the hereafter life. If we’re concentrating on this life
then we’re going to lose because we’re not going to be able to connect
ourselves to the hereafter life. Then we’re going to delay, saying,
`I’ll do it later. Later, later, later, later.’ Another trick of
sheytan is to say, `Delay. Later, later, later’, then the Holy Prophet
(sws) is saying to us, `If you’re leaving today’s job for tomorrow
then you have perished, you have lost.’ So we cannot delay anything
that comes to us after we become matured, we enter to the maturity
age, everyday is coming with that day’s responsibilities. And the
responsibilities of those days are not only for us to go to schools to
study, to learn and to say, `I’m going to become a doctor, a lawyer or
some high level job I’m going to have and I’m going to make this much

The responsibility that Allah subhana wa ta’ala has given to us as
servants, how much we’re keeping that. That’s why today, what do we
say? The Muslims are very uncomfortable. They’re doing all this,
praying and doing everything but still saying, `I’m not comfortable.
My spirit!’ Yes, true. We cannot be comfortable because now we are not
living according to the teachings of the Holy Prophet (sws). We’re not
taking that very seriously to apply that to our lives. If we’re doing
that then we have to take some other lifestyle and whichever country
we’re living in at that time, we’re going to pick up what is their
lifestyle. And that’s what’s really happening to us.

Huh, do we have our countries anymore? Are there Muslim countries that
are living according to the laws of Allah? No. Already that has
changed too. So we have no role-model countries anymore. So what do we
have to do? We have to run, we have to run to find… because Allah and
His Prophet (sws) is promising us that there’s always going to be
people among you who are beloved to Allah and they are connected with
the Holy Prophet (sws). Run to them, be with them, sit with them, talk
with them, learn from them.

“Be with Saliheen”, Allah subhana wa ta’ala is saying. He’s saying
through that ayat and so many Muslims today, so many scholars today
are saying, “Those Awliya were then. There’s no more Awliya now.” And
Allah is saying to us something else in the Quran-e Karim. He’s
saying, “Be with Saliheen. Be with those righteous people.” His word
is living. It’s going to live. It’s going to live until the Judgment
Day and beyond the Judgment Day. It’s living.

So, the arrogance and stubbornness… because man today doesn’t want to
listen to anyone except himself, except his ego. At least in the old
days people were saying, “Well, I’m very happy with my mind but I’ll
take some advice from the holy people too.” Holy People. Today it
doesn’t matter how holy it is. Everyone is thinking of themselves and
holier than the holiest. And today’s people aren’t thinking, `I’m a
servant’. Everyone wants to be treated as a Sultan. That is the
biggest problem that we are facing.

So leave that out because now we know the problem. So leave. We have
to take care of ourselves. Those people have to take care of
themselves when they have realized it, when they have understood,
`Yes, I’m in trouble.’ And? `I need help.’ And when you find the
person or the people or the area that is going to help you, you have
to run. You have to run there. We have to run there. And we cannot go
there with our arrogance. We cannot be there to say, `I know this. I
already know this.’ What you know just brought you there. Don’t you
see what you know brought you so much trouble in your life? Now
something has to change. You have to change something in your life.
You have to get rid of that wrong thinking. You have to make your
heart to start thinking right, not wrong anymore because we cannot
afford it.

Every single day the day is rising and the day is setting. Now the day
is ready to set. This morning it rose. Whatever we did all day long,
that’s what we’re going to live with. When the nighttime is setting
down, the angels are sealing that page and we cannot change anything
until Judgment Day. And our Sheykh is saying, `At least sit and make
rabuta.’ Meaning, sit and think early in the morning a little bit and
when the sun is setting down a little bit. Not just to sit and think
nothing. So many people are sitting and, `What are you thinking?’ They
say, `Nothing’. Think something. Think. Think about yourself. Yes. Think.

`What are you thinking?’

`I don’t know.’

`What are you thinking?’

`I’m thinking how I’m going to fix my car.’

`I’m thinking what I’m going to eat today.’

`I’m thinking wrong thinking.’

These things are going to happen whether you think it or not. You’re
thinking or not thinking, it’s going to happen. So you’re occupying
yourself with wrong thinking. We’re occupying ourselves with wrong
thinkings. That’s why in Majlis like this, holy Majlis, yes, it shows,
it’s enough sign to you to show that it’s a holy Majlis that there are
fifty people but no sound is coming. There’s only one speaking and the
other ones are listening. It’s not going crazy and wild. Hmm? Giving
you peace, giving us peace. It shows that it’s a holy Majlis. Right
away we understand the feeling there. Sometimes some people don’t even
hear anything but they’re feeling. Still, sit over there.

That’s why Holy Prophet (sws) is saying, “When you’re passing through
the gardens of paradises, sit there.” And they said, “Ya Rasulullah,
where are the gardens of paradises?” He said, “The Majlis. Those
groups of people who are gathering together to remember Allah. That
place becomes the garden of Paradise. If they get up from there and
they are swearing, saying, `I went to Paradise and I came back’, they
are not lying.”

So how much are we believing on that now as Muslims? How many Muslims
are believing on this? Don’t you think that if all Muslims were
believing in this way, if today on Thursday nights they left
everything everywhere in the world and they gathered together to sit
to remember Allah… because that’s the tradition coming from the Holy
Prophet (sws). Celebration. Celebration for Muslims that, `Yes, we
have entered to our holy day now. The sun is going down and we are
entering to our holy day. And our holy day is not Sunday.’ Sunday is
given to the Christians. They invented actually. It’s not Saturday.
Saturday is the holy day of the Jews.

Our holy day is Juma and we have to show value to that. And because
we’re not showing value to the things that Allah subhana wa ta’ala has
granted us and Allah subhana wa ta’ala is saying to us, “You are the
nation of witness. In the Judgment Day you are going to be witnessing
other nations.” And the Holy Prophet (sws) is the Prophet of all
prophets too. He is Ashrafil Makhluqat that Allah subhana wa ta’ala
has created that one saying, `If I had not created him I would not
have created anything.’

So how much blessing has Allah subhana wa ta’ala given us just to be
from his nation? Just to be accepting that Shahadat? Do you think you
still have problem that you’re going to complain? Your complaints
would never end then until the grave and in the grave the angels look
saying to you, `You just entered through the left door. You entered to
the trouble. You should’ve entered through the right door. But because
you’re not standing in the door of mercy and rahmat, not in the door
of patience, not in the door of asking forgiveness and saying, “Ya
Rabbi, whatever you have given to me, I know that I don’t deserve it
but it’s coming to me with your mercy and with your Rahmat.’

`No, we don’t like what we have.’

So because we don’t like what we have, we’re getting into troubles.
And we’re standing in the door of complaint. So if the angel of death
comes to us during that time then we’re entering through the left
door, not through the right door. And if we’re thinking, `Oh, we have
problem in Dunya’, when you leave they’ll say to you, `What did you
send to your grave?’ Look what you sent. With all these complaints
look what you have sent to your grave. And whatever we send, that’s
what we’re going to find.

So if we keep ourselves busy, if we keep our life, our heart occupied
with that thinking then do you think that we’re going to have other
foolish thinkings that are going to come around us? Do you think we’re
going to go around searching other people’s mistakes to attack them?
Although we’re still continuously getting Nasihat from our Sheykh,
saying, `Don’t attack, don’t attack, don’t attack’, and we’re still
attacking? No, we cannot then. But they’re taking themselves so much
high that they’re taking the Sheykh’s words now and saying, `The
Sheykh is attacking.’ Sheykh’s job is to give warning to you and to
himself. And he’s giving warning, they’re giving warning to us. We
have to take it.

So, as we said earlier, the man is not seeing himself as a murid, the
man is seeing himself as a Sultan. If you’re seeing yourself as a
Sultan then you say, `I don’t take anything from anyone.’ It is wrong
because Allah is saying to us, “Above every knower there’s another
knower.’ And He’s not pointing to you only one man. He’s pointing to
us that anywhere you’re going and you’re finding somebody in front of
you saying one word to you, look at that word. Is that word Haqq,
truth or not? If it’s truth then take it and put it on top of your
head. `But it’s coming from the wrong person.’ It doesn’t matter. The
truth is truth. Even if it’s coming to you from Sheytan you have to
take it. You have to use it but you have to think, `Why this Sheytan
is coming to me with a true word? He must be making some other plans
for me.’ So you have to be in a more awakening station.

As a Sahabi one day… this is just to show us where we are and where
they were. The Sahabi-e Ikram one day was just late to get up for the
Fajr prayer. Fajr prayer. He was late, not late that Fajr passed, but
late because he couldn’t run after the Prophet (sws) to the Masjid to
pray. So he had to do it quickly before the sun is rising. And he
punished himself saying to himself, `O my ego, you fooled me huh? O
Sheytan you fooled me huh? And I couldn’t get up to run to the Masjid
to pray with the Prophet (sws)? For that reason I’m punishing you for
one year. For one year you’re not going to sleep.’ So the Sahabi was
forcing himself every night and he wasn’t sleeping. For one year he
punished his ego.

Hmm. It’s hard to believe for 21st Century people. True. It’s very
hard to do, yes, because it’s so hard to go to the masjids anyway.
They are living next to masjids, they are living in the same town but
they come once a week, once a month, saying, `Eh, we have problems.’
Your problems never end. That’s right.

So now the Sahabi one day, after punishing himself, he went to sleep
again. And it just happened that he was going to lose again, and he
was falling into sleep so deeply, Sheytan came and woke him up,
saying, `Wake up’. Sheytan woke him up. (I’m not Sheytan now.
Sometimes some are saying to me that I’m Sheytan, I’m Dajjal, I’m this
and I’m that but it’s okay. I mean, you can say whatever you want. I’m
just a servant. I’m just trying to be a servant). So Sheytan was
saying, `Wake up!’ So the Sahabi got up and said, `Oh Sheytan, you
really woke me up for the prayer. I was going to sleep. But you are
evil. You always do wrong things. You never do right things. And
although you never do right things, it is right. You woke me up. But
what is the evil thing behind there?’

He said, `The last time when you got up late for one day, you
regretted so much and you punished yourself so much, if you only saw
how much reward has been written for you for those days. At least get
up, go for prayer and get the small rewards now. Not the extra
rewards. Because if you don’t wake up then you’re going to punish
yourself again and then you’re going to get lots of rewards again. So
at least get the normal rewards. That’s why I’m waking you up.’

So Haqq is Haqq. The truth is truth. Whatever is coming to you from
truth is truth. You cannot change it. But it depends on how you’re
looking at it, with which eyes and with which heart, with which
thinking. So now, the Holy Prophet (sws) is saying to us, “My Nation,
there’s one piece of meat in your body. If that piece is good then the
whole body is good. If that piece is bad then the whole body is bad,
the whole body is sick. That is the heart.’ So you all know, we all
know that when the heart is not good and the heart is sick physically,
the whole body is sick. That man is not good for anything really. Hmm?
He cannot go to work. Even if he works he’s very weak. Nothing comes
out from that man because the heart is sick. Bur worse comes to worst
he’s going to die. The heart can be sick and he’s going to die.

But if the heart is sick spiritually, that is the biggest problem.
You’re not only going to die. First you’re going to carry all the
burdens in the world because you’re always going to think wrong.
You’re never going to think from the positive side. You’re always
going to think negative. Wrong. Hmm? Even if it’s wrong, think good in
it. You’re not damaging anyone. You’re giving rewards to your own
self. Because you thought good, you’re going to be rewarded.

But if you think bad about somebody and you’re trying to say something
about that person that he’s not in that state, you may be punished for
it, and in so many cases people are punished. Words come out from
their mouth, they are not knowing what they are saying, they are not
thinking. But down in the road some difficulties are waiting for them
just because of that word because Allah is promising to us, saying,
`Don’t touch My friends. I will declare war on you.’ He says, `The
Friends of Allah, don’t touch them. And don’t go attacking the Friends
of Allah.’ If you say you’re a Friend of Allah then you don’t go
attacking others. (Sheykh Efendi smiles). So the ones who are
attacking are always wrong.

So what does that give to us now? Should we attack or should we defend
ourselves? Don’t do anything. Holy Prophet (sws) is saying, `Turn your
head to the other side.’ He says, `The answer to an idiot when he’s
attacking you, when he’s saying words to you, the answer to that one
is to keep silent, it is not even to look at that one, not to give
answer to that one. That is enough answer for that idiot.’

So if you want to put yourself in the book of idiots then welcome. So
many Muslims today are doing that too. But the damage is to yourself
and nobody else. You cannot get away to think, `Well, I’m connected to
the Prophet (sws) and I’m going to ask the Prophet (sws) to punish
you, and I’m going to ask this and that.’ Who are you? Did you sit
down to think to understand who you are? You are just partnering with
Sheytan because Sheytan’s job is to attack and Sheytan is not coming
physically to attack. It is through other people. So you’re just a tool.

So inshaAllah ar-Rahman, if we turn back to ourselves and if we search
ourselves, `Do I have that? Let me check it out. If I have it then I
have to stop.’ I heard these words now. I said the words and I heard
them. I have to check it to see, `Do I have it?’ Don’t just come to a
conclusion right away to say, `Oh, I don’t have this.’ Check yourself.
Do you have it? Because that comes into every level now. Do you have
it? `Yes.’ Then say, `Thank you. You just reminded me something and
I’m going to try to fix myself.’ So the intention is good now. Right
away you made a good intention. When your intention becomes good right
away, right away the blessings start reaching to you. And because the
blessings start coming, right away you’ll be able to move yourself out
from that wrong thinking. So the heart will not be burdened then.

People say, `I’m not feeling comfortable. My spirit is very tight.’
True. Because the heart now is burdened. You’re putting so much burden
on the heart. Sheytans aren’t supposed to be there. The heart is the
throne of Allah. So if you are thinking all evil kinds of thinkings
coming through, all wrong thinkings passing through your head, now
you’re giving invitation to Sheytan to come in. Sheytan is not
slicking anymore. You’re giving invitation, saying, `Come inside.’ And
how are you going to say now, `Well, Allah is in my heart too’? Allah
is not there. Allah is saying to us, `Clean your house first, then I
come there. Your heart has to be clean. You have to clean your heart.
Then I will come. You give invitation and then I will come. I will go
inside there.’

So, how are we going to keep that? Very easily. If we remember that
yesterday we were inside our mother’s womb. And if we know that today
we are above this ground, and if we keep it alive in our heart that
tomorrow we may be down there, then we have enough worry. Then we have
enough worry to say, `At least let me fill up my grave with good
things.’ Then you will say, `Let me have a better relationship with
this person. Let me have a better relationship with this one. I don’t
know who he is. Maybe he’ll pray for me when I die.’ And if you didn’t
send anything there then maybe he’ll have some people to pray for you
and it will be just like putting water to the plant. So people will be
sending to your grave then.

So it’s up to us. It’s up to us because Allah subhana wa ta’ala
doesn’t torture, doesn’t punish His servants. He doesn’t punish His
creatures. The creatures go around punishing themselves. First being
disobedient to Allah and then disobedient to His Holy Prophet (sws),
disobedient to the holy ones, then who are you obedient to? Just to
say, one person here and one person there? No. That’s a lie. It’s
cheating. You have to have somebody to tell you, `Do this and don’t do
that. Turn here and don’t turn there.’ You cannot just say, `I’m
connected to the Sultan directly.’ Who are you? Carrying your ego on
top of your head and you’re entering into the palace? Did you ever see
a man coming with his horse and entering into the palace where the
King is sitting and he’s entering into the room with his horse?
Sitting on the horse? Maybe it’s a possibility. And maybe that king is
so good that he will forgive that one. Otherwise, the neck must go. Of
course it’s not a possibility because the guards are not going to let
that one to come in. But maybe one possibility.

So when the man is carrying that kind of an ego, do you think you’re
reaching to Allah and you’re not accepting anything else? You think
worldly you have reached because Allah subhana wa ta’ala is giving you
some high intelligence that you are using? It’s not high intelligence
that you used but the Awliya are looking at you. The Awliya Allah are
praying for you and you reached somewhere, do you think it’s you?
That’s another biggest mistake that the Muslims are doing today. They
are not saying, `This credit is not for me. If good words come out
from me it’s definitely not for me. It’s from Sheykh Mevlana. It’s not
me. The credit has to go to him. I’m just a tool.’

So the same thing is true for worldly thinkings. If good things come
out from your hand, don’t think that you’re alone. No. They are
sending it to you. And they’re sending it to you for a reason. You
have to sit and think. So if we keep our Sheykh’s order when he says
to us, `Early in the morning, sit and think a little bit. Meditate.’
Think what?

`How much business I’m going to make’? Or `How much money I’m going to

To think, `Why I begin today? Why have I been created again today? Why
did I get up from death today again?’ Sleeping is half death. `Why I
got up from death again? What is my purpose today in this life? What
is it that I’m going to do?’ If we think that then we’ll be able to
say, `Well, let me just work a little bit more for Akhirat’ and force
ourselves. When the evening sets and we sit down and we look at the
things that we didn’t do, then we don’t have the time to worry, `How
much money I made and I didn’t make.’ Then it’s, `I missed all this
today. I missed all these rewards that Allah subhana wa ta’ala is
giving. I missed it.’ Yes. And then you don’t worry about how much
money you make and how much money you have, what is your worldly
status then. No.

The worldly status is also moving, especially now, especially from now
on it’s going to move according to the way the believers are moving,
coming closer to Allah subhana wa ta’ala. Everything is being taken
away from the hands of the unbelievers. They’re going to lose it.
Already the valves have been shut. If a little bit is still coming
it’s in the pipe from where the water is coming. But the valves are
shut. No more is coming. No more is going to come to the unbelievers.
We have just entered into the era that Islam is going to rise. And
Islam is rising everywhere. And if we are thinking, `Yes, we want to
be in it. Yes, we want to be one of those ones’, then we have to run
and do certain good thinkings and good things. Not to think, `Well,
everyone has to die. And I’m going to be the only one. Only the young
people are going to live and the rest has to die because they’re all
so dirty.’

That shows your dirtiness. And Allah subhana wa ta’ala is saying to
us, `If it’s not for the little babies that just came out from their
mothers, and if it’s not for those little sheep, and if it’s not for
the old people who are sitting in prayers, I’ll not send a drop of
water to this world. And I will make everyone to die from thirst. But
because of those old ones that they are holy ones, they are asking,
they are continuously good with Me and they are asking, because of
them I’ll send it to you.’

Wa min Allahu tawfiq

Bihurmatil Habib

If you want to, if we want to have some changes in our lives then we
have to take these words seriously. If not then, yes, there are so
many people speaking everywhere and so many of them are saying good
things, but if you’re not taking it then you’re not going to make
progress. So many are saying bad things. If you’re taking those bad
things then you’re going to make progress in the wrong way.

So first we have to know what is good and what is bad and what is it
that we are earning. We have to choose our side and inshaAllah
ar-Rahman then we’ll become good servants to our Lord, good Nation of
the Holy Prophet (sws) and good murids to our Sheykhs.

Wa min Allahu tawfiq

Bihurmatil Habib

Bihurmatil Fatiha.



We were invited to the Prayer Vigil for the Earth event that takes place by the Washington Monument annually. Many people joined in the zikir and the hadra that followed. Sheykh Efendi called the Maghrib ezan and we prayed on the Washington Mall grounds. The White House lay to our left.



Sohbet given by Sheykh Abdul Kerim al-Hakkani al-Kibrisi

Thursday 1 Jumad al-Thani, 1429 / June 4, 2008
Osmanli Naksibendi Hakkani Dergahi, Siddiki Center, New York.

Auzu billahi min ash-sheytanir rajim
Medet Ya Seyyidi Sultanul Awliya, Medet.

Tariqatuna sohbet wa khayru fil jamiat. Our Sheykh is saying, “Even if
it is for five minutes, two persons – two, three, four or five,
however many we are, just one speaks and others listen. This way we
will get the benefit of what comes out from those words inshaAllah and
we will be blessed because the Holy Prophet (sws) is saying, “Din-i
Nasihat.” Din is advice. And Shah Naksibendi (qaddasallahu sirruh) is
saying, “Our way continues through sohbet, through association.” We
are not in any level to make sohbet now. Just making a couple of words
that maybe it will make us to wake up from the heedless station.

Sohbet is for people who are ready. Not for people whose physical body
is there but their spirit is circling in some other places, or
escaping or running, like last minute running to come to sohbet.
That’s not sohbet. You cannot make sohbet that way. But because we’re
here now, inshaAllah, we’ll see what the holy ones make us to say and
those words are for me and for you. If you take and you apply to your
life, you’ll win. If not then you say, `I listen to myself, my ego.’

That’s exactly what Sheytan did. He didn’t listen. He did not listen.
When Allah gave him order, “Make sejdah to Adam’, means, now listen to
Adam. From now on listen to him. He didn’t listen because he listened
to his ego saying, `I’m better. So how can I listen to that one.’ If
he would’ve listened then the secret that Allah subhana wa ta’ala has
planted into Adam (alayhi salam) would complete Sheytan’s knowledge.
But he didn’t. Because he didn’t listen he became disobedient.

The first disobedience in the Divine Presence, Sheytan. Second
disobedience, the ego. If the person is saying, `I’m a believer, I’m a
Mu’min’ then what is the sign? That means he listens to his Lord.
Mu’min is that one who listens to his Lord. Listening to the Lord is
not saying, `I’m taking the Quran and reading.’ No. Listening to the
Prophet (sws). He’s so far away from us now too. Eh, we have to find
somebody that we say, `Okay, I’m listening to this one. Anything that
I want to do, I may consult with this one. I may ask what is
benefiting me and what is not.’

Then even if that is a wrong one… because it’s another sickness in
today’s people that they are running to test the teachers. How are you
going to test the teacher? You’re a student. How are you going to
understand that one? So it’s another sickness. Sheytan is fooling that
way saying, “Well, there used to be good sheykhs in this world but
there is no more now.” That shows that that one is completely ignorant
because until the Judgment Day that must continue. They say, “There
used to be saints in this world but there aren’t anymore saints.” I’m
hearing here and there. Completely ignorant and idiot! Not
understanding anything. What makes that one to talk like that? His
ego. His ego is saying, “Don’t submit yourself anywhere. To me.” Ego
says, “You must listen to me. Nobody else. And when you listen to me
then I’m happy. If you’re not listening to me I’m not happy.”

So the 21st century people in the east, west, north and south… you’re
living in America, don’t think it’s only in America, no. Not anymore.
Before in some continents maybe but the majority of the people were
staying on the right road. No more. Only a handful of people
everywhere in the world are hiding themselves in the corners. The West
is running top-speed for what? For Dunya. One of the biggest trick and
trap of Sheytan is Dunya. Nothing else. If you’re falling for that
one, oh that means you give the leash to the hand of Sheytan.

So who’s an unbeliever? Who’s a Kafir? That one who listens to
Sheytan. The believer is that one who listens to Allah and the
unbeliever is that one, Kafir is that one who listens to Sheytan. Is
he listening to Sheytan directly? No. He’s listening to his ego and he
doesn’t want to hear anything from anyone. As to a seven-years-old kid
of today if you say, “Do this.”

“No, I don’t do.”

Eh, what do you know? What is right and what is good for you? You
don’t know. You have to listen.

But the adults lost their direction. So they don’t know how to teach
their children the simple things. I was watching one man who went to a
store with a little kid and there’s a box there. So many different
sandwiches and different things there and he was saying, “What do you
like? Which one do you like?”

“Ah, I want that one.”

He’s choosing something that not even an adult can eat if he’s not a
hundred percent hungry. And the man said, “Yes, give this to him.”

That kid doesn’t know what he’s going to eat and what he’s going to
choose. But the squarehead man is letting that kid because he doesn’t
understand and he doesn’t know what he’s going to give to the kid to
eat and to drink.

So it is just a simple example that is daily a hundred percent in our
lives. Saying, “What you like? What do you like honey? What you like?”
Put it in front of him and say, “Eat this.” Check out what is good for
that one and say, “You must eat this.” But leave that part. People are
sick and their mothers and their fathers aren’t putting in front of
them the right thing too, saying, “I don’t care.”

Yes, you don’t care. That’s true because you’ve just fallen into the
tricks and the traps of your ego. And (saying), “I’m trying my best.”
You’re not trying your best. You didn’t try your best. If you tried
your best then something is going to work there. But you’re not trying
your best. That means either you are disconnected from Allah subhana
wa ta’ala. If you are disconnected then you are connected to where?
You must be having connection somewhere. To Sheytan. And Sheytan is
putting laziness, Sheytan is making man to lose hope and Sheytan
making man to think, “I did my best. So I don’t care.”

But from time to time I’m watching in the Janaza prayers all those
people who are laughing and jumping up and down, one person is going
in the front, thousands behind sometimes, I’m watching in the
television but they are not jumping up and down anymore. So many of
them aren’t knowing that person. They’re just in that crowd going. The
heaviness of death makes everyone to become silent, sad and they start
thinking, “It’s coming to my way now.” That’s right.

So the believer is that one who keeps that alive in himself all the
time, knowing and thinking, `Azrail may come to me. If Azrail comes to
me in this state, what’s my state now? Where am I standing? Am I a
believer or an unbeliever? Is the faith in my heart or is it out of my
heart?’ When once we are giving the Shahadat, the faith is in our
heart but when we start doing the forbidden things that Allah and His
Prophet (sws) forbid us then the faith doesn’t stay in the heart
because the Holy Prophet (sws) is saying, “The faith and the kufr
cannot stay in the same heart.”

When you are preparing to do a wrong thing and you are coming and you
start doing it, the faith comes out from your heart. Kufr is inside
the heart now. Sheytan is ruling on you. You do that action and the
faith circles around your head. If it’s a small matter and later you
realize it and say, `Astaghfirullah’ then the faith may come in. If
it’s not a small matter then you are going to need to consult with
somebody, a holy person, to say, `I did this action. This was a very
bad action. I’m not comfortable anymore.’ Yes, you’re not going to be
comfortable anymore. So many people that are comfortable now, a time
will come when they’re not going to be comfortable because that is not
in your hand again. You cannot escape.

We cannot escape from the ruling of Allah subahna wa ta’ala on us.
From time to time we’re just moving out from the road this way and
that way but we cannot escape. The rope is in His hand. If he doesn’t
permit us then we cannot breath the air. So, “We live as we like.” We
don’t. That’s how it looks like that we do, but we don’t. Down in the
road they catch us. There are guards that are waiting and stopping,
saying, “This is the area. You cannot pass beyond this. Let’s see what
you came here with.”

So who’s an intelligent man? An intelligent man is he who runs after
his faith to protect his faith. That one is an intelligent man. And
the intelligent man must have faith. Faith, intelligence. Faith,
modesty. When Adam (as) was coming out from Paradise Allah subhana wa
ta’ala sent Jibreel (as) to him saying, “Ask him to take one of these
three as a present to him when he’s going to Dunya.” And Jibreel (as)
came with intelligence, faith and modesty. And he said to Adam (as),
“Allah subhana wa ta’ala is favoring you. Take one of them going down
to Dunya. You are going to need it. You are only allowed to take one
of them.”

Adam (as) looked at it saying, “I’ll take intelligence.” And Jibreel
(as) said to the other two, “Go back to your place.” And faith said,
“Oh, I cannot go back.” He said, “Allah is ordering Adam to take one.”
It said, “Yes, but at the same time Allah subhana wa ta’ala has
ordered me saying, `Where’s intelligence that’s where you’re supposed
to be. Never separate from the side of intelligence.’ And Jibreel (as)
said to modesty, `Go. You go.’ It said, `I cannot because Allah has
ordered me where’s intelligence and where’s faith, I must accompany
them. I cannot separate from those ones.’ And he said, `Take all and
go down to the earth.’

And he came down. And with that intelligence, with that faith and with
that modesty Adam (as) understood what he did. He came back to
himself, he understood, he stood up and he started crying. He started
showing his weakness saying, “Ya Rabbi, I’m your weak servant. If you
close Your door to me then I have no place to go except to stand at
Your door and to cry. There’s nothing else I can do. I cannot eat and
I cannot drink and I am not going to move from here. I’m going to cry
only because I’m a weak servant and you’re a powerful King. King of
kings. Sultan of sultans. And I’m asking forgiveness.”

Three hundred years, not three days. Today’s people not five minutes.
Something happens to them, five minutes.

`Do. Continue.’

`I give up.’

You give up? Where are you going to go? Giving up means, `I’m turning
my way back to hell now. The doors of hell opening and he’s running.
Don’t give up. Sheytan is coming to make man to give up from his
responsibilities. First from his intelligence. Intelligence is not
working anymore. People lost their minds. They are drunk, running in
the streets drunk.

We were not like this before. Especially, the Muslim people.
Especially, the people who are coming from the eastern countries. You
were not like that before, running in the streets. This was the style
of the West once and the West is waking up. That is the style of the
Capitalist countries. Their commercialism is making them to run back
and forth to the stores. What is your business in the streets
twenty-four hours? What is your business in the marketplaces
twenty-four hours? What are you going to do? You don’t need anything.
It’s because they cannot sit home. Yes.

`I cannot sit. I’m tired. I’m bored. You know I’m suffocating.’

If you’re suffocating then go to the cemetery and watch. Maybe you’ll
feel good then. Go to the hospitals and watch how much people are
suffocating. Look and say to your ego, `That one is you. That may come
to you one day. If you don’t put yourself on the straight road then
that action may come to you.’

So the intelligent man keeps the straight way, the Prophet’s (sws)
way, keeps his modesty and doesn’t interfere into anybody’s business.
He looks to perfect himself, to put protection, especially in these
days. He doesn’t open his mouth to speak nonsense.

Sin! What is one of the biggest sins? Committing adultery is between
individuals and their Lord. That is a sin between the individual and
the Lord. There are sins, forbidden actions that are between Allah and
the individuals who are doing it. There are sins that are between
Allah, the individual and the whole mankind. If you are sharing that
sin it is very heavy. And one of that one, the biggest one, is
backbiting, slandering, lying and cheating on other people. What is
the Holy Prophet (sws) saying? “The believer will not cheat anyone and
the believer will not be cheated by anyone.” If he’s a believer then
he cannot cheat and he will not be cheated by anyone.

So we are watching today, it is a very sad thing to see that the world
is running to hell, the mankind from the east, west, north and south,
people are running into hell, Sheytan is driving them to hell. We say,
`Save, save yourself and save somebody with it.’ If there’s a big fire
going on in this building, I hope it never happens, but if there is
then what are you going to do? The first thing you have to think is,
“Let me save myself out from this fire.” If you are thinking and
knowing that you are strong and you are going to be able to save
yourself then the second thing you’re going to think is, “Let me save
some valuable stuff from here.” This is what you’re going to think.
The whole mankind is running towards the hell side, Sheytan is dancing
in front of them and everyone’s running behind but not waking up to
save themselves and at least to save somebody else.

Slandering, lying and backbiting are some of the biggest sicknesses of
the Muslims today. In the old days people weren’t daring, saying,
`This person is a Sheykh.’ Even if he was a bad one no one was saying
anything about that bad one because, `Maybe he has some good
connection and I’ll be punished.’ Today’s people lost that faith. It’s
a sign that the faith is lost. There’s no faith there. That is enough
sign that, `Yes, you lost that faith.’

Today you saw that person doing something wrong with your own eyes,
let’s say. Maybe tomorrow he has asked forgiveness and Allah subhana
wa ta’ala has forgiven that one. What is your business to go opening
that one up? It is a forbidden action. Allah forbid it, Alayhi salatu
wa salam forbid it and the Awliya Allah are forbidding. Who’s giving
right to who? Sheytan must be.

So maybe people don’t know the heaviness of that. I may say the
heaviness. Those who are backbiting and slandering, these words are
for those. Huh, if they are speaking the truth then they are not given
the permission to speak the truth because Allah is saying, `If I’m
opening something wrong about that one to you, it is only for you to
look at it, take lesson and to cover it and walk away. It’s not your
business to interfere what that one does and to go around making
confusion.’ Confusion is another biggest sin that man can do.

So the Holy Prophet (sws) is saying, `If it is a man who’s backbiting
and slandering, his sin is just like that man who’s standing right in
front of the Kaba and making adultery with his own mother.’ Did you
like that one now? Think on it. `If it’s a woman who’s doing that it
is just like that woman standing in front of the Kaba and making
adultery with her father.’ The heart must be shaking now. For people
who have faith, their hearts must be shaking. And if I, you or anyone
who’s doing that, right away you must say, `Astaghfirullah Ya Rabbi!
And I’m not doing that anymore.’ If the person thinks that he has the
luxury to continue with that, mashaAllah. Ohho, Abu Jahil said so many
things to the Prophet (sws) in front of him and behind him. It didn’t
give him high titles. It just put him through the lowest hells.

Did the Holy Prophet (sws) lose something? No. The more they said to
him the more Allah subhana wa ta’ala praised him to higher stations.
That’s how it was, that’s how it is and that’s how it’s going to stay.
Mu’min is that one who listens to the Lord’s order, his Prophet’s
(sws) order, his Sheykh’s order and runs to do good things to himself,
to protect himself from the fire, tries to be a better one to work for
his Sheykh to protect others. At least just to give something to
others. At least to give their hand.

Yes, so many are fighting in these days, especially in our tariqat,
about who’s a wakil, who’s a Sheykh and who’s not. They are just tying
the whole tariqat circling around two men. This tariqat didn’t start
yesterday. From the time of the Holy Prophet (sws) it’s continuing.
Abu Bakr Siddiq (ra) took the secret from the Holy Prophet (sws). He
had 124,000 Sahabis around him and every one of them took secrets from
the Holy Prophet (sws). Hazrat Ali (ra) wasn’t saying, “Ali is the
only door going to the Prophet (sws) or going to Abu Bakr Siddiq (ra)”
or “This one is the only door.” Every Sahabi had their own secrets and
Allah subhana wa ta’ala is giving secrets to every creature. Every
creature has its secrets.

So Abu Bakr Siddiq (ra) when passing from this world passed the secret
to Salman-e Farsi (ra). So many more people entered into Islam and so
many more people started working for Islam, started working in that
tariqat, spreading everything away. Coming down to this time when all
tariqats must lead to one tariqat, all tariqats are leading to one
tariqat and that tariqat is the Naksibendi Hakkani Way, all tariqat
roads are entering into that main highway and some people are
disconnecting, cutting everything off and saying, “We’re just giving
this title to two men.”

Who’s giving the titles? Who’s the title giver? Sheykh Mevlana? He’s
such a great Sultanul Awliya, everyone’s saying that he’s such a great
Sultanul Awliya, and he can only raise two persons? Two men as his
door that he’s reaching to the east, west, north, south and in the
whole world? That is only ego. Nothing else. Those who’re saying it
are working for their ego and those who’re accepting that are also
working for their ego. Not only those ones who are saying but also
those ones who are accepting, saying, “I am the only one”, they are
working for their ego also.

So what’s Grandsheykh saying? What’s Sheykh Mevlana saying? I’ll tell
you what’s Sheykh Mevlana saying. Sheykh Mevlana is saying, he said it
so many times in front of me, he said it so many times in front of
other people, saying, “If a man can manage to bring forty people
around him, if he’s living on the other side of the world and he has
never seen me and he accepted me through his heart, he’s my wakil on
those people. If they’re accepting him and he’s accepting them, then
I’m accepting that one. He’s my wakil.

Who’s the wakil? Wakil is not that one who goes around backbiting,
slandering and attacking other people. Wakil is that one who runs to
do a work for his Sheykh, for his Prophet (sws), for Allah subhana wa
ta’ala and for the whole mankind. That one is a wakil. Allah subhana
wa ta’ala has given a higher title than that to a wakil. Allah is
making man to be His Khalifah on the face of the earth. You want
something higher than that? He’s saying, “I have honored you to be the
Khalifah on the earth.” Khalifah not only to these people because
everyone is one Khalifah. But mankind is not carrying their secrets
that Allah has given to them. So they’re not knowing what to do with
it. Everything that Allah has created, everything that is in creation
is under the authority of Insan-i Kamil, the Perfect Man that Allah is
giving authority. Everything that He is creating is under the
authority of that man.

So inshaAllah, this much should be enough for you and for me because
I’m hearing back and forth, people are attacking back and forth,
especially to our sites people are attacking, I’m hearing. We’re not
responding to them. We’re not going to respond to them. Those people
who are following the Osmanli Naksibendi Way, Osmanli Way is not just
to go opening your mouth back and forth to fight. We’re not responding
to them. They can attack as much as they want. We are going to
continue our journey. As another saint said once upon a time, “The
dogs are always going to bark. The caravan is going to continue on its
journey. That one is a fool who stops and starts barking back to the
dogs.” Don’t bark to the dogs. The job of the dogs is to bark and the
job of the wise man is to watch and not to get bitten by the dog and
continue his journey.

We have a journey and we must make it before Azrail is reaching to us.
We have so much work to do on our own selves, in our own families and
in our own loved ones that are surrounding us. If we finish all that
then ohh… if you’re in America then America has 300 million people.
Reach to them. Don’t fight with each other. Saying, “One Sheykh in
America? Not one Sheykh, 1000 Sheykhs are not enough for America. Not
one thousand!” Hmm. Who’s saying this? Grandsheykh said. I was
present. That time some nonsense was going on again, saying, “One
sheykh, one sheykh.” He said, “What one sheykh?” We were getting out
from the car trying to move to one place, before we were reaching from
one house to another house twenty-four hours passed. He said, “Not one
Sheykh, not 1000 sheykhs are enough for this country.”

Yes, this is only in America. We are worldwide. At least accept to say
that there are 124,000 Sahabis and there are 124,000 Wali who are
representing those Sahabis. At least accept that part. No! The ego is
saying, “Everything is for me. I want this and I want that one.” What
Allah is giving to you is yours. No one’s going to take it away. What
Allah is giving to that one, you cannot take it away.

In the army the Generals are giving the stars to some people. They
pass their tests and they get their stars. The head, the Genel Kurmay,
the head of the army, what do you call that one?

“The Chief of Staff.”

Chief of Staff or whatever is passing from there, giving sign saying,
“Now this one has three stars.” The one who has three stars is trying
to take that away or the one who has four stars. You cannot take that
away because you’re not the one who’s giving. The highest one is
giving. You cannot even take from the one who has one stripe here. You
have to show thousands of reasons before you are taking that stripe
away. The Turks adapted themselves into tariqat very well because they
have always been trained through the army way. And yes, most of the
things in the army are just like working in the tariqat.

In these days, because there’s so much weakness, we’re not working
that way. We’re just working a little bit differently. So because of
that so many dogs are barking. We must continue in our journey. Work
on our websites, do things, spread whatever you can spread. Permission
is given. If you think that you are sincere to spread, to put words to
people, open up a site and spread it. Even if you’re putting your own
pictures in it, it’s okay. Put a picture and spread the word, spread
the word to other people. Try to reach to other people. You’ll be
rewarded for that. One day that man may wake up and say, “What am I
doing? Why am I doing it in this egoistic way? Let me do it in the
right way again.” And according to the person’s intention Allah
subhana wa ta’ala is going to direct that one to the right way. The
Awliya Allah are watching, they are watching our activities what we
are doing and how we are doing and that’s how we’re going to be
rewarded inshaAllah ar-Rahman.

This much should be enough for you and for me. We are not going to
attack those ones who are attacking us. And as a matter of fact I have
news also that some people, as they did it before, they entered to our
websites, our groups and this and that, spying, taking words, taking
people’s email addresses, attacking them, writing to them and saying
bad things to them. It is easy to find them out and to kick them out.
We are not kicking them out. They are going to stay in our sites
unless they take themselves out. They are going to learn some manners.
They are going to learn some manners because most likely the areas
that they are following have no manners. So they don’t learn manners
that way. They may learn manners. We don’t attack them. They can come
to our dergah, they can sleep, they can eat, they can sleep, they
don’t have to do anything else. Only thing is they just have to be
under the authority.

Welcome to those who comes.

Farewell to those who leaves.

That goes to you, to me and to every one of us.

Wa min Allahu tawfiq

Bihurmatil Habib

Bihurmatil Fatiha.


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